So, too seekers and thinkers who are in various levels of awareness and attainment express and experience the One in different forms and ways. Besides, the attitudes of approach and adoration also cause differences in the experience of the One. Some identify and posit the individualised Atma or the Jivi; some adore the active all-knowing Almighty Isvara, God; some concretise the All-pervasive Energy, Sakthi, and others have as the goal they see, the Cosmic Person, the Purusha. But, the Jivi cannot claim omniscience and omnipotence. So long as it is bound by its self-imposed ignorance and egoism, the Jivi cannot know and experience the all-pervasive, all-comprehensive Brahman.