Though there are diverse levels and grades, all these are but thoughts. Where do these thoughts emerge from? Are they free to emerge spontaneously? To this question, the answer is: "Buddhi Karma Anusaarini". "Our intellect follows the lead of our activities". Thoughts arise in conformity with the attachment one develops and the results one anticipates from one's actions." The very first motive for action is, "I must attain happiness and harmony." This motive arises from the ignorant assumption that the world is real.

Education sans wisdom, mere wisdom bereft of discrimination, action without discretion, erudition lacking sagacity, power not justified by credentials, statements not based on truth, music wanting in melody, adoration not sustained by devotion, a person devoid of common sense and character, a student not endowed with humility and a discourse that fails to inspire: These serve no useful purpose.

In addition to knowledge derived from the sacred texts, one should gain wisdom through experience. Knowledge without personal experience is futile. Wisdom lodged within us will be of no avail if it is static. It will only assume the form of mere scholarship. If such learning is brought within the ambit of practice it is creditable. Acquiring and hoarding of wealth will be of no avail if it is not consecrated and spent for the welfare of the world. Similarly mere acquisition of knowledge from books is a futile exercise. Knowledge becomes blessed only when it is translated into actions which promote the good of humanity. This translation of knowledge into experience is possible only when one passes through the three stages of Knowing (Jnatum), Visualising (Drashtum) and Entering (Praveshtum).

First, one must learn about the precious truths contained in the sacred texts from veterans in the field. When you learn about them you naturally take an interest in them. Then you develop an urge to visualise those truths at any cost. This is the first stage of Knowing.