XVIII - Page 174 | Home | Index | Previous | Next |
You are the Atma, You are God Krishna told Arjuna, "Always remember that you are the indweller, not the body. You are the one who wears the cloth; you are not the cloth itself. You are the resident of the house; you are not the house. You are the witness, the knower of the individual, you are not the individual. But now, Arjuna, you are mistaking yourself to be this limited individual. Enjoyment of impermanent things can only give you impermanent happiness. Eventually, all these momentary pleasures and enjoyments will only turn into sorrow. Keep your mind steady and discharge your duties, remembering the atma. Do not think or worry about birth and death, or the joy and sorrow which accrue to you. Birth and death are relevant only to the body. They do not refer to you. You are not the body. You are the permanent entity which is free from birth and death. You have neither a beginning nor an end. You were never born and you will never die. Nor will you ever kill anyone. You are the atma. You are all-pervasive. Verily, you are God. Your very self is God and God is your self." After realizing that it is in the nature of fire to produce heat, would anyone grieve over the fact that fire burns? Would anyone suffer from sorrow after learning that ice cools? The very nature of fire is to burn and the very nature of ice is to cool whatever it comes in contact with. In the same way, everything which is born will some day die. This is natural. Whatever is free to come must also be free to go. Therefore, you should not brood over things which are natural, like birth and death, joy and sorrow. Recognize the inherent defects and weaknesses of all things. One day or another, everything existing in the world will have to undergo change. The same five elements which are to be found everywhere in the world are also to be found in you and in everyone else. Whatever things you desire, whatever things you are seeking, even if you pursue your search for them into the farthest corners of the world, you will discover that you are really just seeking the five elements. These five elements are all you will ever find in any of the things of the world. But since they are already part of you, what is the point of seeking them in the things outside? It is natural for you to seek and aspire for something which you do not have. It is unnatural for you to seek and aspire for something which you already have. There is only one entity which transcends the five elements. That is the divinity. That is what you should aspire for. |