Besides, it is necessary to analyse and discriminate every act of man for, the spirit of renunciation is born out of such analysis. Without it, renunciation is difficult to get. Miserliness is like the behaviour of a dog; it has to be transformed. Anger is enemy No. 1 of the Sadhaka; it is like spittle and has to be treated as such. And untruth? It is even more disgusting; through untruth, the vital powers of all are destroyed. It should be treated as scavenging itself. Theft ruins life; it makes the priceless human life cheaper than a pie; it is like rotten smelling flesh. Moderate food, moderate sleep, Prema, Fortitude, these will help in the upkeep of the health of both body and mind. Whoever he may be, in whatever condition he may be, if he gives no room for dispiritedness, if he has no fear at all, and if he remembers the Lord with unshaken faith and without any ulterior motive, all suffering and sorrow will fall away from him. The Lord will never enquire at any time the caste to which you belong or the Achara which you traditionally follow.

Bhakthi does not consist in wearing Kashaya cloth, the organisation of Uthsavas, the performance of Yajnas, the shaving of hair, the carrying of Kamandalu or Danda, the matting of the hair etc. With a pure Anthah-karana, uninterruptedly (whatever one may be doing) contemplating on God, feeling that everything is the Lord's creation and therefore One, unattached to sense objects, embracing all in equal Love, dedicated to True Speech, this is indeed, the characteristic of Bhakthi.

Of the various types of Bhakthi, Naamasmarana bhakthi is the best. In the Kaliyuga, the Name is the Path for saving oneself. Jayadeva, Gouranga, Thyagayya, Thukaram, Kabir, Ramdas, all these great Bhakthas attained the Lord through just this one Naama. Why speak of a thousand things? Even Prahlada and Dhruva were able to enjoy the Darsan, Sparsan and Sambhashan of the Lord through Naama only. Therefore, if every Sadhaka will consider the name of the Lord as the very breath of his life and have complete faith in good deeds and good thoughts, if he will develop the spirit of service and equal Love for all, then there can be no better Path for Mukthi. Instead of this, if one sits in some solitary nook and holds his breath, how can he master his innate qualities? How is he to know that he has mastered them? Ambarisha Bhakthi, and Durvasa activities, the combination of these two will result in the fate of Durvasa himself; at least, in the end. Durvasa must fall at the feet of Ambarisha. May you avoid becoming such Thrisankus; may you experience the eternal Truth, achieving the genuine State.