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If the Bhaktha has dedicated his all, body, mind and existence, to the Lord, He will Himself look after everything, for He will always be with him. Under such conditions, there is no need for prayer. But, have you so dedicated yourself and surrendered everything to the Lord? No. When losses occur, or calamities come, or plans go away, the Bhaktha blames the Lord. Some, on the other hand, pray to Him to save them. Avoiding both these, as well as the reliance on others, if complete faith is placed on the Lord at all times, why should He deny you His Grace? Why should He desist from helping you? Men do not rely fully and unswervingly on the Lord; therefore, though you have to be the agent and the instrument doing everything, keep on praying with devotion and faith. Faith is the product of Santhi, not of haste and hurry. For the acquisition of the Grace of the Lord and the resulting Awareness of the Reality the quality of Santhi is the prime need. Every Sadhaka is aware how Draupadi deserved the Grace of the Lord, through her Dharma and her Santhi. Though her husbands were mighty heroes, and far-famed monarchs, she sought refuge in Lord Krishna, feeling that all others are of no use. But Prahlada did not seek refuge, under similar circumstances. He had surrendered all at birth to the Lord; he knew that the Lord was ever by his side and that he was ever by the side of the Lord; so he had no need to call out to Him, for protection. Prahlada was unaware of anything except the Lord; he could not distinguish between one function of the Lord, and another. So, how could he pray for protection, he who did not know that, He punished? For all such God-intoxicated and dedicated souls, prayer is unnecessary.

But, until that stage is reached, prayer in an attitude of Santhi is essential for Sadhakas. Prayer of this type will promote equanimity, or Samarasa. The Lord can be prayed to by means of Kirthana, Japa, Dhyana or Bhajana. In every one of these, the chief item is the Divine Name. That is why Krishna spoke in the Githa of Japayajna. When Japa is done, it is better to recite aloud, and make it Bhajana. This will inspire the gathering. If Bhajana is sung in a sweet voice, people will be drawn towards the Lord. Gradually, it will develop into the Love for God, and his Grace will follow in due course. One should patiently wait for that Grace.