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The Geetha clearly declares that only the Hrudaypushpa (heart-lotus), free from impurities, that grows in the Manasa-sarovar, the pellucid waters of the mind, is worthy to be offered to God. That is the reason why Krishna told Arjuna, "My dear brother-in-law, whatever activity you are engaged in, whatever gift you give, whatever food you take, do it as a dedicated offering to Me; do everything in the dedicatory spirit as a tribute to God; for only such acts reach Me. I have no special preference for any one name; all names are Mine. I know neither friend nor foe. I am the unaffected witness. I reside with all who serve Me and derive joy from that service."
This raised some doubts in Arjuna's mind. He asked, "Krishna! You say that you do not make any distinction, that you have neither friend nor foe; how then does it happen that some are happy and others are unhappy, some are strong in body and mind, some are weak and sickly, some are poor and some rich? What is the reason behind all this? When you yourself are above any distinctions of such type, why can you not keep all in the same condition? Observing facts as they are, it is difficult to believe that you look upon all without any partiality."
Krishna laughed at this 'doubt' which worried Arjuna. "I give expression only to truth. I do not adjust My speech to merit your approval or disapproval; I am not elated when you approve, or depressed when you disapprove. I am the same in all. But all are not the same in Me. You have observed that during the cold months villagers sit around a fire at night; but only those who sit near the fire get refreshed by the warmth. Those squatting far away have also to put up with the darkness. If people stay afar and complain that they do not receive the warmth and that they have to suffer darkness, can you ascribe it to the partiality of fire? It is meaningless to argue from this that fire treats different people differently."
"The splendour of divine vision is akin to this - if you seek to earn it, you have to approach it and stay there. Everyone has equal right to do so and to feed the fire, so that it might illumine and warm even more. Fire is impartial; in deriving its benefit and in making it grow into greater capacity, there are differences. I am splendour; I have no partiality at all. To experience Me and derive bliss from Me, all have equal chance, opportunity and authority. Distinctions and differences arise as a result of the faults of the Sadhakas. They are not blemishes in Me."