If every one treads this holy path, the Lord Himself will bestow on each all that is needed, all that is deserved and all that will give peace of mind. Offer everything to the Lord without any desire for the result; that indeed yields full joy; that is indeed the easiest. While it is very difficult to speak untruth and act against Dharma it is very easy to utter the truth and walk in the path of Dharma. To speak out the thing just as it is, is a very pleasant task; one need not spend a moment of thought upon it. To speak of what is not, one has to create the non-existent! That plunges one into fear and fantasy, in an atmosphere of restlessness and worry.

So, instead of the vishaya karma which offers all such trouble and all these complications, follow the Sreyo marga, the Atmananda marga which is true, eternal and holy.

The best means for this is Dhyana. Today, men with new fangled ideas argue how Dhyana is to be done and even why it should be done. But they do not know either its taste or its purity. That is why there is so much criticism and cynical laughter. My present intention is to instruct such people. Therefore, I am telling this.

Every one in the world has the nature of behaving and acting in two different ways; one outside and another inside. This is known to all, though generally men do not show this out publicly. Just as people lose even the little joy that they have, worrying over the factions they may have in their family, they lose their internal peace when they are pursued by physical obstacles and trouble.

For an example to illustrate this, take the instance of a cart. It cannot move by itself, is it not? It can move only when two bullocks are yoked to it. And the cart can move safely only when those bullocks are trained in the task of drawing carts, and when they are used to the road through which they have to pass. Instead, if they are ignorant of the process of drawing carts, if they have not walked on the road taken, if they have never stepped out of their shed and if they have always moved only round and round the post to which they have been tied, in their own mire, the journey cannot proceed! And the cart too will come to grief!