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People refer to various duties, rights and obligations, but these are not the basic Sathyadharma; they are only means and methods of regulating the complications of living. They are not fundamental. All these moral codes and approved behaviour are prompted by the need to cater to two types of creatures and two types of natures - viz., masculine and feminine.
They connote Prakrithi and Paramathma, gross and subtle, inert and conscious, the all-pervading duet. All this creation came about by the inter-relation of the Inert and the Conscious, did it not? So too, all the various mores have emerged on account of this bifurcation. All this ramification and elaboration of Dharma is due to this: the Masculine and Feminine.
Therefore, the chief Dharma for the practical progress of the world is the moral conduct and behaviour of these two; whatever any great teacher might teach it cannot go beyond these two distinct natures.
The Purushadharma for the male and the Stridharma for the female are
important applications of the Sathyadharma mentioned above. Other codes
and disciplines are but accessories, tributaries like the streams that
meet the Godavari when it is coursing forward. They are related to the
various circumstances, situations and statuses that are temporary; you
have to pay attention to the main river and not the tributaries. Similarly,
take the major Masculine and Feminine Dharma as the chief guides of living
and do not give the minor accessory dharmas any decisive place in the
scheme of living.